Don't Mess With the Dress

By Allah’s mercy, He made it easy for me to convey His message — even the words that astonish people most: that my soul may be a reincarnation of Fatima Zahra’s noble spirit, and my blood may carry traces from the blessed lineage of the Prophets. And beyond these words, Allah called me to speak the voice of action: to challenge an inevitable truth He plans to prove — a truth so rightful, so ancient, it could never be mistaken for the shallow coincidences that Satan decorates as truth.

This truth has always been tampered with by that subtle, easy distraction we all know too well — the desire to deny what is true, just to remain “right.” Yet there exists a divine formula hidden, as if suspended in the “ozone” of Quranic law: it measures justice against injustice. And the weight of injustice determines the pollution that clouds hearts and the purity of the spiritual oxygen we all breathe.

Allah explains how Satan first provoked the sensitive DNA of Adam and Hawwa to listen to him — and from that moment, the struggle began. My soul, and the very DNA I carry, stepped into that ongoing test, absorbing what Allah wished to neutralize: the corruption born of arrogance, envy, and denial. And I say this without conceit: Allah is giving everyone involved in this family trial, this community affair, all the chances needed to stop rejecting the cause I’ve been entrusted to convey — and to stop casting me as the villain in a story they barely understand.

For the close watchers, Allah tested them with the level of faith He knew I was stepping up to — faith they saw with their own eyes. They knew I was obeying, sincerely and quietly building a reputation rooted in truth, not self-praise. Yet my material blessings, my moments of ease, gave them an excuse to call me ungrateful, to suspect I must have cheated — because that seemed easier to believe.

But a message like this can’t help but cause interruption; it forces some to work tirelessly to deny it, because in their hearts they know it holds weight they cannot hide from. And Allah, in His perfect wisdom, made their perception so vague that they ended up lost in the very game they tried to play — proving themselves unsafe and irresponsible with the light Allah offered us all in this trial.

They see the garment — the niqab — as a costume, imagining it’s worn to collect praise or to perform piety. They do not see its real secret: that this garment, in this context, became a spiritual shield that will eventually call the cavalry of angels to respond. Because I've earned it. Angels motivate with a force far stronger than Satan’s influence— and Allah knew the boundaries I would keep and the heavy suspense of oppression I would endure. So He's used me as the prototype of every single person who's judged me, because I sincerely pleaded the peace I wanted and authentically held on to that principle. 

I know I’ve been turned into a mockery — a story people gather around to poke at and judge. But the intrusion has always come from them into my life — not the other way around. I am, in fact, the perfect example of someone who wouldn’t judge a person for showing their faith. It was only because of their intrusion, and their intent to stamp an opinion that holds me in contempt, that Allah eventually called for me to “intrude” — to confirm His significant opinion. And Allah made it easy for me to speak this truth, because what He decrees to be proven will indeed be proven, just as He proved it to me. 

Allah put me to work from a very young age; He “threw” me into the pit of life with the confidence of authority at my base. My father’s strictness became the framework that shaped my understanding of this “bootcamp” — one that actually helped me remain the responsible person I am and hold on to the consistency I earned by following Allah’s guidance, sincerely wanting to rectify my matters fairly. The obedience I learned through resistance became the obedience I earned through consistency.

I was always passionate, spunky, and defensive by nature. I’ve always had a knack for diffusing any kind of negative energy — it’s just part of who I am; I instinctively reject negativity when I know it’s unnecessary. And yet, it was always an easy excuse for others to portray me as merely self-defensive — ignoring the fact that I also had the strength to actually defend what is right.

And so the ultimate call is to listen deeper, to see the real cause being conveyed, and to understand that Allah’s justice is already at work — beyond what eyes can see, beyond what hearts try to reject. Because ultimately, Allah allows us to earn the roles He gives when we stay consistently in place. 

Bism Illah Al Rahman Al Raheem

Surah An-Nisa 
4:1
O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women; and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you.

4:2
And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. Surely, this is a great sin.

4:3
And if you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice, two or three, or four; but if you fear that you shall not be able to deal justly (with them), then only one or (the captives and the slaves) that your right hands possess. That is nearer to prevent you from doing injustice.

4:4
And give to the women (whom you marry) their Mahr (obligatory bridal-money given by the husband to his wife at the time of marriage) with a good heart; but if they, of their own good pleasure, remit any part of it to you, take it and enjoy it without fear of any harm (as Allah has made it lawful).

4:5
And give not unto the foolish your property which Allah has made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.

4:6
And try orphans (as regards their intelligence) until they reach the age of marriage; if then you find sound judgment in them, release their property to them, but consume it not wastefully and hastily fearing that they should grow up, and whoever (amongst guardians) is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his labour). And when you release their property to them, take witnesses in their presence; and Allah is All-Sufficient in taking account.

4:7
There is a share for men from what is left by parents and those nearest related, and there is a share for women from what is left by parents and those nearest related, whether the property be small or large - a legal share.

4:8
And when the relatives and the orphans and Al-Masakin (the poor) are present at the time of division, give them out of the property, and speak to them words of kindness and justice.

4:9
And let those (executors and guardians) have the same fear in their minds as they would have for their own if they had left weak offspring behind. So let them fear Allah and speak right words.

4:10
Verily, those who unjustly eat up the property of orphans, they eat up only a fire into their bellies, and they will be burnt in the blazing Fire!

Surah An- Naml

27:56
So We saved him and his family, except his wife; We destined her to be of those who remained behind.

27:57
And We rained down on them a rain (of stones). So evil was the rain of those who were warned.

27:58
Say (O Muhammad صلى الله عليه وسلم): "Praise and thanks be to Allah, and peace be on His slaves whom He has chosen (for His Message)! Is Allah better, or (all) that you ascribe as partners (to Him)?"

27:59
Is not He (better than your gods) Who created the heavens and the earth, and sends down for you water (rain) from the sky, whereby We cause to grow wonderful gardens full of beauty and delight? It is not in your ability to cause the growth of their trees. Is there any god with Allah? Nay, but they are a people who ascribe equals (to Him)!

27:60
Is not He (better than your gods) Who has made the earth as a fixed abode, and has placed rivers in its midst, and has placed firm mountains therein, and has set a barrier between the two seas (of salt and sweet water)? Is there any god with Allah? Nay, but most of them know not.

27:61
Is not He (better than your gods) Who responds to the distressed one when he calls on Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any god with Allah? Little is that you remember!

27:62
Is not He (better than your gods) Who guides you in the darkness of the land and the sea, and Who sends the winds as heralds of glad tidings, going before His Mercy (rain)? Is there any god with Allah? High Exalted be Allah above all that they associate as partners (to Him)!

27:63
Is not He (better than your gods) Who originates creation, and shall thereafter repeat it, and Who provides for you from heaven and earth? Is there any god with Allah? Say, "Bring forth your proofs, if you are truthful."

27:64
Say: "None in the heavens and the earth knows the unseen except Allah, nor can they perceive when they shall be resurrected."

27:65
Nay, but their knowledge fails as to the Hereafter, nay, they are in doubt about it, nay, they are blind about it.

27:66
And those who disbelieve say: "When we have become dust, we and our fathers, shall we really be brought forth (again)?

27:67
Indeed, We were promised this, we and our fathers before (us); this is nothing but the tales of ancients."

27:68
Say (to them): "Travel in the land and see how has been the end of the criminals (those who denied Allah's Messengers and disobeyed Allah)."

27:69
And grieve you not over them, nor be straitened (in distress) because of what they plot.

27:70
And they say: "When (will) this promise (come to pass) if you are truthful?"

27:71
Say: "Perhaps that which you wish to hasten on, may be close behind you.

27:72
"Verily, your Lord is full of Grace for mankind, yet most of them do not give thanks."

27:73
And verily, your Lord knows what their breasts conceal and what they reveal.

27:74
And there is nothing hidden in the heaven and the earth but it is in a Clear Book (Al-Lauh Al-Mahfuz).

27:75
Verily, this Qur'an narrates to the Children of Israel most of that about which they differ.

27:76
And truly, it (this Qur'an) is a guide and a mercy to the believers.

27:77
Verily, your Lord will decide between them by His Judgment. And He is the All-Mighty, the All-Knowing.

27:78
So put your trust in Allah; surely, you (O Muhammad صلى الله عليه وسلم) are on manifest truth.

27:79
Verily, you cannot make the dead to hear nor can you make the deaf to hear the call, when they flee, turning their backs.

27:80
Nor can you guide the blind out of their error. You can only make to hear those who believe in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and who have submitted (as Muslims).

27:81
And when the Word (of torment) is fulfilled against them, We shall bring out from the earth a beast to them, which will speak to them, because mankind believed not with certainty in Our Ayat.

27:82
And (remember) the Day when We shall gather out of every nation a troop of those who denied Our Ayat, and they shall be set in array (before their Lord for punishment).

27:83
Till, when they come (before their Lord), He will say: "Did you deny My Ayat whereas you comprehended them not in knowledge, or what was it that you used to do?"

27:84
And the Word (of torment) will be fulfilled against them, because they have done wrong, and they will be unable to speak (in order to defend themselves).

27:85
See they not that We have made the night for them to rest therein, and the day sight-giving? Verily, in this are Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for the people who believe.

27:86
And (remember) the Day on which the Trumpet will be blown, and all who are in the heavens and all who are on the earth will be terrified except him whom Allah will (exempt). And all shall come to Him humbled.

27:87
And you will see the mountains, and think them solid, but they shall pass away as the passing away of the clouds. The Work of Allah, Who perfected all things, verily! He is Well-Acquainted with what you do.

27:88
Whoever brings a good deed (i.e. belief in the Oneness of Allah along with every act of obedience to Allah and His Messenger صلى الله عليه وسلم), will have better than its worth; and they will be safe from the terror on that Day.

27:89
And whoever brings an evil deed, they will be thrown down on their faces in the Fire (Hell). (It will be said to them): "Are you being recompensed anything except what you used to do?"

27:90
I (Muhammad صلى الله عليه وسلم) have been commanded only to worship the Lord of this city (Makkah), Him Who has sanctified it and to Whom belongs all things. And I am commanded to be of the Muslims (those who submit to Allah's Will),

27:91
And to recite the Qur'an. And whoever receives guidance, receives it for the good of his own self; and whoever goes astray, say (to him): "I am only one of the warners."

27:92
And say (O Muhammad صلى الله عليه وسلم): "All the praises and thanks be to Allah. He will show you His Ayat (signs, lessons, proofs, verses, etc.), and you shall recognize them. And your Lord is not unaware of what you do."

27:93
And say: "All the praises and thanks be to Allah. He will show you His Ayat, and you shall recognize them. And your Lord is not unaware of what you do."