Is it Paving or Behaving?
There are so many easy ways Allah ﷻ makes belief attainable for us. It’s not a blind walk of delusion or a dreamy case of wishful hope. Rather, belief becomes a natural attraction to the truth — something the soul instinctively invites when our integrity remains intact and unshaken. If integrity is ever compromised for personal gain, then it was never truly integrity to begin with, but only a temporary performance.
Believing in Allah and His unseen reality means living life with a dual awareness: doing the right thing when nobody is watching, and doing the right thing because Allah is always watching. This isn’t an empty ritual; it’s a deeply rooted commitment to align what we know, what we feel, and what we do — even when it’s inconvenient.
As Muslims, we’re sometimes asked by non-Muslims why faith seems to demand so much “work.” Often, this question springs from a need to justify seeking a way out — a human tendency shaped by society’s preference for shortcuts. But life itself doesn’t pause; its fleeting nature doesn’t change. Reality only “bites” if we refuse to see it for what it is.
At our core, we’re all built the same — all born into vulnerability, needing milk to survive. Allah could have made us independent from birth, but instead, He made us needful of love, care, and connection. In that design, He taught humanity about providing, about compassion, and about shared responsibility — a framework meant for every soul. The difference among us isn’t in that divine design, but in how each of us deals with it within the story of our own lives.
If we begin to compare how much milk we had or which family gave more, then we miss the deeper purpose: to learn and build, not to divide and conquer. Integrity practiced sincerely draws the truth closer, to the extent we are ready and able to hold it. Allah ﷻ never burdens us beyond our capacity — just as He does not expect an integrity that would shatter our faith under pressure.
So why does the path sometimes feel hard? Because faith calls us to look critically within ourselves. At its heart, Allah’s guidance is a living invitation to correct our faults — gently, honestly, and persistently. We’re asked to make excuses for the mistakes of others, yet hold ourselves to a higher standard: not to be harsh or self-punishing, but to be patient with our own missteps without letting them become excuses.
In reality, this isn’t about being “hard” on ourselves. It’s about protecting the sacred trust of integrity so we don’t trade it away for a quick fix, an easy lie, or a fleeting comfort. Allah created us to learn from one another, and within that divine framework, to keep polishing our hearts and actions — until doing the right thing feels as natural as breathing, whether anyone sees it or not.
50:16
And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge).
50:17
(Remember!) that the two receivers (recording angels) receive (each human being), one sitting on the right and one on the left (to note his actions).
50:18
Not a word does he (or she) utter, but there is a watcher by him ready (to record it).
51:20
And on the earth are signs for those who have Faith with certainty.
51:21
And also in your ownselves. Will you not then see?
51:22
And in the heaven is your provision, and that which you are promised.
51:23
Then, by the Lord of the heaven and the earth, it is the truth, just as it is the truth that you can speak.
67:12
Verily! Those who fear their Lord unseen, theirs will be forgiveness and a great reward (i.e. Paradise).
67:13
And whether you keep your talk secret or disclose it, verily, He is the All-Knower of what is in the breasts (of men).
67:14
Should not He Who has created know? And He is the Most Kind and Courteous (to His slaves), All-Aware (of everything).
67:15
He it is Who has made the earth subservient to you, so walk in the paths thereof and eat of His provision. And to Him will be the Resurrection.
67:16
Do you feel secure that He, Who is over the heaven (Allah), will not cause the earth to sink with you, and then it should quake?
67:17
Or do you feel secure that He, Who is over the heaven (Allah), will not send against you a violent whirlwind? Then you shall know how (terrible) has been My Warning?
67:18
And indeed those before them belied (the Messengers), then how terrible was My denial (punishment)!
67:19
Do they not see the birds above them, spreading out their wings and folding them in? None upholds them except the Most Beneficent (Allah). Verily, He is the All-Seer of everything.
67:20
Who is he besides the Most Beneficent (Allah) that can be an army to you to help you? The disbelievers are in nothing but delusion.
67:21
Who is he that can provide for you if He should withhold His provision? Nay, but they continue to be in pride (and) fleeing (from the truth).
67:22
Is he who walks prone (without seeing) on his face, more rightly guided, or he who (sees and) walks upright on a Straight Way (Islamic Monotheism)?
67:23
Say it is He Who has created you and endowed you with hearing and seeing, and hearts. Little thanks you give.
67:24
Say: It is He Who has created you from the earth, and to Him shall you be gathered (in the Hereafter).
33:24
That Allah may reward the men of truth for their truth, and punish the hypocrites if He will, or accept their repentance by turning to them (in Mercy). Verily, Allah is Oft-Forgiving, Most Merciful.
33:25
And Allah drove back those who disbelieved in their rage; they gained no advantage (booty). Allah sufficed for the believers in the fighting. And Allah is Ever All-Strong, All-Mighty.
33:36
It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed into a plain error.
33:43
He it is Who sends Salat (His blessings) on you, and His angels too (ask Allah to bless and forgive you), that He may bring you out from darkness into light. And He is Ever Most Merciful to the believers.
33:47
And announce to the believers (in Islamic Monotheism) the glad tidings, that they will have from Allah a Great Bounty.
33:48
And obey not the disbelievers and the hypocrites, and harm them not (until you are ordered), and put your trust in Allah. And Sufficient is Allah as a Wakil (Trustee, or Disposer of affairs).
33:56
Allah sends His Salat (Graces, Honours, Blessings, Mercy, etc.) on the Prophet (Muhammad صلى الله عليه وسلم) and also His angels too (ask Allah to bless and forgive him). O you who believe! Send your Salat on (ask Allah to bless) him (Muhammad صلى الله عليه وسلم), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As-Salamu ‘Alaikum).
33:57
Verily, those who annoy Allah and His Messenger (صلى الله عليه وسلم) Allah has cursed them in this world, and in the Hereafter, and has prepared for them a humiliating torment.
33:58
And those who annoy believing men and women undeservedly, bear on themselves the crime of slander and plain sin.
33:59
O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful.