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Disclaimer: This is a very delicate time for me as a mother, being away from my children and also facing strong judgment from those who believe I deserve these circumstances. Some have even tried to diminish the legitimacy of Allah truly guiding me, but in a way, that only highlights how intricate His design is in this major test. If Allah has placed different levels of authority to witness dynamics of exposure, influence, and even corruption, then perhaps this is His way of displaying how to rely on Him alone—especially when support from others feels so distant. As my faith deepened, I began to notice how much it offended certain people’s egos more than anything else. This is exactly how Shaytan works—he targets those vulnerable enough to allow pride, fear, or insecurity to take root, and he uses them to try to drive out anyone following Allah’s guidance and the way of the Prophet (ﷺ). There are certain people who criticize me in a confident, demanding manner, making their critiques sound broad and general as if they’re speaking about “principles,” but in truth, they are targeting me. At the same time, they avoid seeing me altogether, as if my presence has become “scary” to them.A couple of people in particular have perpetrated against me horribly, trying to invalidate my piety and, by extension, the authenticity of my character and sincerity in learning about Allah. But no one tries to deny someone like me more than those who are truly afraid that Allah will expose them—through the truth of my character I've always delivered. Their intention to minimize what Allah sent down only exposes their desperation to suppress it. This reflects the similar struggle I had growing up as the youngest child that actually helped me grow strength in enduring my circumstances and having patience to learn.&nbsp;Being the youngest, I was often dominated by my siblings, who didn’t have much time or patience for me. They were older and busy with their teenage rebellion, and I was just the tagalong little sister—like a typical sibling “victim” in an 80s movie. But even then, I always defended them. I tried hard to keep up with our traditions and hold on to our closeness, because I didn’t want us to lose the concept of family.My siblings and I had very different upbringings. They grew up during the years my father was still working to find financial stability, while I was born into a time when life had already become more comfortable. By the time I came along, we had moved into a bigger house, in a better city, with a better socioeconomic status. But those differences caused friction in the later years. As I grew older, I was scolded for these differences and labeled for things that weren’t even my fault—for the inherent differences I carried simply because time had separated us from sharing the same differences. Even growing up, there was an inherent distance with my siblings. I was always portrayed as the emotional one who tagged along. Because of that, I constantly tried to prove to them that I was good for it, that I was trustworthy. My father, though strict, entrusted me on a much deeper level, and that trust became something that shaped me profoundly. So to defend this argument, what no one realized at the time was that Allah (SWT) was shaping me—slowly building me into someone capable of perseverance and trust, like a messenger in the making.&nbsp;That spunky attitude I developed from all of this followed me into my marriage. In the beginning, my husband and I had our share of hardships and differences, but my unconditional nature always carried us through. I never entered marriage with the intention of changing my husband or making him give up things for my sake. To me, that was always a taboo and unfortunately a common practice that I believe defeats the purpose of unconditional love.During my marriage, there came a time when life started to impose real inconveniences and struggles. I needed support, but I knew my family would struggle to truly understand, and honestly, I had already been giving it all to Allah. This was the most significant time of deepening my faith. I knew that if I wanted positive, fair progress and true corrections to take place in my life, I first had to correct my prayers.Even before that higher calling from Allah, I had always prayed daily and made special time on Fridays to worship and connect. I even refrained from listening to music on Fridays as a way to honor the blessed day. I learned a lot of patience because music was on demand. But when I decided to truly correct my prayers, I stopped rushing through them just to move on with my day. I began to take my time, staying on the ground longer, reflecting, and making dua with more depth.It takes time for Allah to help refine and exercise the heart through dua. In reality, you’re also refining your fears, understanding that these prayers don’t bring magical results. There’s a connection that must form to understand Him first, and that means accepting that corrections and solutions don’t just happen the way we anticipate. Allah is all-encompassing, and we must trust that our prayers are sought in a manner that acknowledges His wisdom: He tests the willingness behind our intentions, and His guidance and reward are based on our individual potential. Our level of understanding and our willingness to understand are calculated. Since His work is the Greatest, you are asking the One who already sets the highest bar of expectations. He’s not going to give to you according to societal standards, because reaching for Him requires spiritual accountability. Allah will guide you to refine your heart and understanding so that you grow in His realm, in proportion to your willingness to learn. Since the essence of the Qur’an is designed to protect us from the influences of Shaytan, Allah lets you learn how and why you need to build that security within yourself.As I practiced this, I realized how much patience, trust, and perseverance Allah was cultivating in me. My prayers were not made in a dramatic or selfish manner; they were realistic and sincere. I wasn’t asking for fantasy or fairy tale. I was asking for help to rectify my matters in a fair way. And though at the time I didn’t fully recognize that I was being tested, I can see now how Allah was designing those stages of my life to strengthen me for what was to come. Surah At-Tur By the Mount; And by a Book Inscribed In parchment unrolled. And by the frequented house (Al-Bait-ul-Ma'mur); And by the roof raised high (i.e. the heaven); And by the sea kept filled (or it will be fire kindled on the Day of Resurrection). Verily, the Torment of your Lord will surely come to pass. There is none that can avert it. On the Day when the heaven will shake with a dreadful shaking, And the mountains will move away with a (horrible) movement. Then woe that Day to the beliers Who are playing in falsehood. The Day when they will be pushed down by force to the Fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to belie. Is this magic, or do you not see? Burn therein; then be patient or impatient—it is the same for you. You are only being recompensed for what you used to do. Verily, the Muttaqun (the pious) will be in Gardens and Delight, Enjoying in that which their Lord has bestowed on them, and (the fact that) their Lord saved them from the torment of the blazing Fire. "Eat and drink with happiness because of what you used to do." They will recline (with ease) on thrones arranged in ranks. And We shall marry them to Hur (fair females) with wide, lovely eyes. And those who believe and whose offspring follow them in Faith—to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything. Every person is a pledge for that which he has earned. And We shall provide them with fruit and meat such as they desire. There they shall pass from hand to hand a cup, free from any evil, and free from sin. And there will circulate among them boy-servants of theirs, to serve them as if they were preserved pearls. And some of them draw near to others, questioning one another. Saying: "Aforetime, we were afraid with our families (from the punishment of Allah). But Allah has been gracious to us, and has saved us from the torment of the Fire. Verily, We used to invoke Him before. Verily, He is Al-Barr (the Most Subtle, Kind, Courteous, and Generous), the Most Merciful." Therefore, remind (men) by the Qur’an, and by the Grace of your Lord, you are neither a soothsayer, nor a madman. Or do they say: "(Muhammad) is a poet! We await for him some calamity by time!" Say (O Muhammad): "Wait! I am with you among the waiters!" Do their minds command them this (i.e. to tell a lie against you), or are they people transgressing all bounds? Or do they say: "He (Muhammad) has forged it (this Qur’an)?" Nay! They believe not! Let them then produce a recital like unto it if they are truthful. Were they created by nothing? Or were they themselves the creators? Or did they create the heavens and the earth? Nay, but they have no firm Belief. Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like? Or have they a ladder (to heaven) by means of which they listen? Then let their listener produce some manifest proof. Or has He (Allah) only daughters and you have sons? Or is it that you ask a wage from them so that they are heavily burdened with debt? Or that the Ghaib (unseen) is with them, and they write it down? Or do they intend a plot? But those who disbelieve are themselves plotted against! Or have they an ilah (a god) other than Allah? Glorified be Allah from all that they associate with Him. And if they were to see a piece of the heaven falling down, they would say: "Clouds gathered in heaps!" So leave them alone till they meet their Day in which they will sink into a fainting (with horror). The Day when their plotting shall not avail them at all, nor will they be helped. And verily, for those who do wrong, there is another punishment before this; but most of them know not. So wait patiently (O Muhammad) for the Decision of your Lord, for verily, you are under Our Eyes; and glorify the Praises of your Lord when you get up from sleep. And in the night-time also glorify His praises—and at the setting of the stars. Surah Al Qalam Nun. By the pen and what the (angels) write. You (O Muhammad) are not, by the Grace of your Lord, a madman. And verily, for you (O Muhammad) will be an endless reward. And verily, you (O Muhammad) are on an exalted standard of character. You will see, and they will see, Which of you is afflicted with madness. Verily, your Lord is the Best Knower of him who has gone astray from His Path, and He is the Best Knower of those who are guided. So obey not the deniers. They wish that you should compromise (in religion out of courtesy) with them, so they (too) would compromise with you. And obey not everyone who swears much, and is considered worthless, A slanderer, going about with calumnies, Hinderer of the good, transgressor, sinful, Cruel, moreover base, (He was so) because he had wealth and children. When Our Verses are recited to him, he says: "Tales of the ancients!" We shall brand him over the nose! Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning, Without saying: Insha’Allah (if Allah wills). Then there passed by on the (garden) something (fire) from your Lord at night and burnt it while they were asleep. So the (garden) became black by the morning, like a pitch dark night (in complete ruins). Then they called out one to another as soon as the morning broke, Saying: "Go to your tilth in the morning, if you would pluck the fruits." So they departed, conversing in secret low tones (saying), "No poor person shall enter upon you into it today." And they went in the morning with strong intention, thinking that they have power (to prevent the poor from taking anything). But when they saw the (garden), they said: "Verily, we have gone astray," (Nay!) Indeed we are deprived! The best among them said: "Did I not tell you: why do you not glorify (Allah)?" They said: "Glory to Our Lord! Verily, we have been Zalimun (wrongdoers)." Then they turned one against another, blaming. They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient). We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord." Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater if they but knew. Verily, for the Muttaqun (pious and righteous), are Gardens of delight (Paradise) with their Lord. Shall We then treat the Muslims like the Mujrimun (criminals)? What is the matter with you? How do you judge? Or have you a Book through which you learn, That you shall have all that you choose? Or have you oaths from Us, reaching to the Day of Resurrection that yours will be what you judge? Ask them, which of them will stand surety for that! Or have they "partners"? Then let them bring their "partners" if they are truthful! The Day when the shin shall be laid bare, and they shall be called to prostrate themselves (to Allah), but they shall not be able to do so. Their eyes will be cast down, and ignominy will cover them; they used to be called to prostrate themselves (offer prayers), while they were healthy and good (in the life of the world, but they did not). Then leave Me Alone with such as belie this Qur'an. We shall punish them gradually from directions they perceive not. And I will grant them a respite. Verily, My Plan is strong. Or is it that you (O Muhammad) ask them a wage, so that they are heavily burdened with debt? Or that the Ghaib (unseen) is with them, and they write it down? So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish (i.e. Yunus), when he cried out (to Us) while he was in deep sorrow. Had not a Grace from his Lord reached him, he would indeed have been cast out onto the naked shore, while he was to be blamed. But his Lord chose him and made him of the righteous. And verily, those who disbelieve would almost make you slip with their eyes through hatred when they hear the Reminder (the Qur'an), and they say: "Verily, he (Muhammad) is a madman!" But it is nothing else than a Reminder to all the 'Alamin (mankind, jinn and all that exists).

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It’s really important to have a mature understanding of heaven and hell. We already construct our daily life around preventing harm or discomfort—trying to avoid things that disrupt our peace or cause pain. Allah asks us to reflect that same concept spiritually, to help enhance our understanding of the differences at play between paradise and hellfire.Sometimes, we find ourselves with an inherent understanding of hell that causes us to challenge the concept itself: Why does Allah warn us so much about it? Why is fear used? Why does it seem so easy to end up there? These questions arise because we live with limitations—human limitations. But what if those limitations were always the standard? And it was society that distorted or evolved them over time?Instead of viewing heaven and hell as random extremes, we need to elevate our thinking to understand how they’re earned—not just ask why they exist. Allah already confirmed that the Qur’an is the final address. Questioning it will bring no benefit. Its strength lies in its strength. It’s a system meant to override the very doubts it came to clarify. It’s not a book that dictates with force—it’s a book that, when sincerely embraced, opens the line of truth. Allah calls it His light upon light.Going against what angers Allah is the opposite of the Qur’an’s guidance—but society doesn’t see it that way. Instead, it’s often framed as freedom of speech or personal choice that overrides religious law. Yet, we’re presented with choices every day, and when we choose the path we know aligns with Allah’s prescription, we are on sabeelillah—Allah’s way. But when we deliberately choose the other path, we accumulate the bad deeds that pull us closer to hell.Today’s society has a way of challenging the concept of hell as if they’re defending it. You hear things like: “So if I take one drink, I’m going to hell? All the good I do gets erased because of this tiny sin?” These kinds of remarks are rooted in sarcasm and vagueness—they feed off each other. People construct their own rules and criteria, challenging what’s already inherently obvious.Sins come in all shapes and sizes, and only Allah knows the unseen forces that influence them. We don’t know what kind of company we attract spiritually when we choose to act against Allah’s command. That’s why Allah makes it clear: Shaytan’s intention is to recruit dwellers of the blazing fire. That’s the reality. If we want something—like Jannah—we have to actually work for it. We can’t live life pleasing Shaytan and still assume we’re going to Paradise just because we “said so.” Only Allah knows the unseen and the intentions, and He gave each person the open line to figure out that delicate process of how and why.In Surah 33:35–36, Allah clearly highlights the importance of upholding His principles to safeguard ourselves from the influence of hell. This isn’t new—He already did trial phases with mankind through belief systems, starting with the Torah, then the Gospel, and finally revealing the Qur’an as the official guide for the soul to survive this life and return to paradise. It is elaboratively warning us to be cautious.Believing in Allah’s truth takes time—not because His truth is hard to find, but because society has built up so many other “truths” over time. These so-called truths are often rooted in control: control of behavior, control of identity, control of what should or shouldn’t be believed. And over time, these truths get absorbed individually, becoming a personal strain—a quiet form of control that interferes with our ability to fully believe.That’s why Allah makes the truth evident not all at once, but according to our ability to let go of that doubt that’s often tied to pride. Pride masks itself as independence, intellect, or “self-awareness,” but in reality, it blocks us from surrender. Allah knows this. And He doesn’t rush the process—He reveals, step by step, allowing us to unlearn what we've been conditioned to accept.So while people today might joke and act like faith is distant or irrelevant—and belief should only count if it’s something we can physically touch—Allah tells us there’s no need to argue. The reality of His decision, and the testimony of Prophet Muhammad ﷺ, are all the proof we need. The truth will be spiritually, intellectually, and even physically clear when we learn to understand life on the level of how things work, not just why we’re being told. The Qur’an is a guide for the soul, not a burden. It’s a light meant to clear out the fog of man-made confusion. And with Him are the keys of the Ghaib (all that is hidden), none knows them but He. And He knows whatever there is in the land and in the sea; not a leaf falls, but He knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record. It is He Who takes your souls by night (when you are asleep), and knows all that you have done by day. Then He raises you up again that a term appointed (your life period) be fulfilled. Then (in the end) unto Him will be your return. Then He will inform you of what you used to do. He is the Irresistible, over His slaves, and He sends guardians (angels) over you. Until when death approaches one of you, Our messengers (angel of death and his assistants) take his soul, and they never neglect their duty. Then they are returned to Allah, their true Maula (Master, God), the Just. Surely, for Him is the judgment. And He is the Swiftest in taking account. Say (O Muhammad): "Who rescues you from the darkness of the land and the sea (dangers like storms), when you call upon Him in humility and in secret (saying): 'If He (Allah) only saves us from this (danger), we shall truly be grateful.'" Say: "Allah rescues you from it and from all (other) distresses, and yet you worship others besides Allah." Say: "He has power to send torment on you from above or from under your feet, or to cover you with confusion in party strife, and make you taste the violence of one another." See how variously We explain the Ayat, so that they may understand. But your people (O Muhammad) have denied it (the Qur'an) though it is the truth. Say: "I am not responsible for your affairs." For every news there is a fact, and you will come to know. Jathiyah Ha-Mim. The revelation of the Book is from Allah, the All-Mighty, the All-Wise. Verily, in the heavens and the earth are signs for those who believe. And in your creation, and what He scattered through the earth of moving creatures are signs for people who have faith with certainty. And in the alternation of night and day, and the provision (rain) that Allah sends down from the sky, and revives therewith the earth after its death, and in the turning about of the winds are signs for a people who understand. These are the Ayat of Allah, which We recite to you with truth. Then in which speech after Allah and His Ayat will they believe? Woe to every sinful liar, Who hears the Verses of Allah being recited to him, yet persists with pride as if he heard them not. So announce to him a painful torment! And when he learns something of Our Verses, he takes them in mockery. For such there will be a humiliating torment. In front of them is Hell, and that which they have earned will be of no profit to them, nor (will be) those whom they have taken as protectors besides Allah. And theirs will be a great torment. This is guidance. And those who disbelieve in the Ayat of their Lord, for them there is a painful torment of Rijz (a severe kind of punishment). Allah is He Who has subjected to you the sea, that ships may sail through it by His Command, and that you may seek of His Bounty, and that you may give thanks. And He has subjected to you all that is in the heavens and all that is in the earth; it is all from Him. Verily, in that are signs for a people who reflect. Tell those who believe to forgive those who do not look forward to the Days of Allah, so that He may recompense people for what they used to earn. Whosoever does a good deed, it is for himself, and whosoever does evil, it is against himself, then to your Lord you will be made to return. And indeed We gave the Children of Israel the Scripture, and the understanding of the Scripture and its laws, and the Prophethood, and provided them with good things, and preferred them above the nations. And indeed We gave the Children of Israel the Scripture, and the understanding of the Scripture and its laws, and the Prophethood, and provided them with good things, and preferred them above the nations. And gave them clear proofs in matters. And they differed not until after knowledge had come to them, through envy among themselves. Verily, your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.Then We have put you on a plain way of commandment. So follow you that, and follow not the desires of those who know not. Verily, they can avail you nothing against Allah. Verily, the Zalimun (wrongdoers) are allies to one another, but Allah is the Wali (Protector) of the Muttaqun (the pious). This is clear insight and evidence for mankind, and a guidance and a mercy for people who have Faith with certainty. Do those who commit evil deeds think that We shall hold them equal with those who believe and do righteous good deeds — in their present life and after their death? Worst is the judgment that they make. And Allah created the heavens and the earth with truth, and so that every person may be recompensed what he has earned, and they will not be wronged. Have you seen him who takes his own lust (vain desires) as his god, and Allah, knowing him as such, left him astray, and sealed his hearing and his heart, and put a cover on his sight? Who then will guide him after Allah? Will you not then remember? And they say: “There is nothing but our life of this world, we die and we live and nothing destroys us except time.” And they have no knowledge of it, they only conjecture. And when Our Clear Verses are recited to them, their argument is no other than that they say: “Bring back our forefathers, if you are truthful!” Say (to them): “Allah gives you life, then causes you to die, then He will assemble you on the Day of Resurrection about which there is no doubt. But most of mankind know not.” And to Allah belongs the kingdom of the heavens and the earth. And on the Day that the Hour will be established — on that Day shall the followers of falsehood lose. And you will see each nation humbled to their knees (kneeling), each nation will be called to its Record. This Day you shall be recompensed for what you used to do. This Our Record speaks about you with truth. Verily, We were recording what you used to do. Then, as for those who believed and did righteous good deeds, their Lord will admit them to His Mercy. That will be the evident success. But as for those who disbelieved (it will be said to them): "Were not Our Verses recited to you? But you were proud and were a people who were Mujrimun (criminals, disbelievers, sinners)." And when it was said: “Verily! The Promise of Allah is true, and the Hour – there is no doubt about its coming,” you said: “We know not what is the Hour. We do not think it but as a conjecture, and we have no firm convincing belief (in it).” And the evil of what they did will appear to them, and they will be completely encircled by that which they used to mock at! And it will be said: “This Day We will forget you as you forgot the meeting of this Day of yours. And your abode is the Fire, and there is none to help you.” This, because you took the revelations of Allah in mockery, and the life of the world deceived you. So this Day they shall not be taken out from it, nor shall they be returned to the worldly life. So all the praises and thanks be to Allah, the Lord of the heavens and the Lord of the earth, and the Lord of all that exists. And His is the Majesty in the heavens and the earth, and He is the All-Mighty, the All-Wise. Surah Ad-Dukhan Ha-Mim. By the manifest Book that makes things clear. We sent it down on a blessed night. Verily, We are ever warning. Therein (that night) is decreed every matter of ordainments, A command (or this Qur’an or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers), As a mercy from your Lord. Verily! He is the All-Hearer, the All-Knower. The Lord of the heavens and the earth and all that is between them, if you but have a faith with certainty. There is no god but He. It is He Who gives life and causes death — your Lord and the Lord of your forefathers. Nay! They play in doubt. Then wait you for the Day when the sky will bring forth a visible smoke, Covering the people: this is a painful torment. (They will say): "Our Lord! Remove the torment from us, really we shall become believers!" How can there be for them an admonition (at that time)? When indeed there had come to them a Messenger explaining things clearly. Then they had turned away from him and said: "One taught (by a human being), a madman!" Verily, We shall remove the torment for a while. Verily you will revert. On the Day when We shall seize you with the greatest seizure (punishment). Verily, We will exact retribution. And indeed We tried before them Pharaoh’s people, when there came to them a noble Messenger (Musa – Moses), Saying: "Deliver to me the slaves of Allah (i.e., the Children of Israel). Verily! I am to you a Messenger worthy of all trust. And exalt not yourselves against Allah. Truly, I have come to you with a manifest authority. And truly, I seek refuge with my Lord and your Lord, lest you should stone me. But if you believe me not, then keep away from me and leave me alone." So he (Musa) called upon his Lord (saying): "These are indeed the people who are Mujrimun (criminals, disobedient to Allah)." (Allah said): "Depart you with My slaves by night. Surely, you will be pursued. And leave the sea as it is (quiet and divided). Verily, they are a host to be drowned." How many of gardens and springs did they leave behind, And green crops (fields etc.) and goodly places, And comforts of life wherein they used to take delight! Thus (it was), and We made other people inherit them. And the heavens and the earth wept not for them, nor were they given a respite. And indeed We saved the Children of Israel from the humiliating torment, From Pharaoh. Verily, he was arrogant and was of the Musrifun (those who transgress all bounds in evil). And We chose them above the ‘Alamin (mankind and jinn) with knowledge, And granted them signs in which there was a plain trial. Verily, these (Quraish) people are saying: "There is nothing but our first death, and we shall not be resurrected. Then bring back our forefathers, if you speak the truth!" Are they better or the people of Tubba‘ and those who were before them? We destroyed them because they were indeed Mujrimun (criminals). And We created not the heavens and the earth, and all that is between them, for mere play. We created them not except with truth, but most of them know not. Verily, the Day of Decision is the time appointed for all of them — The Day when a near relative cannot avail a near relative in aught, and no help can they receive, Except him on whom Allah has Mercy. Verily! He is the All-Mighty, the Most Merciful. Verily, the tree of Zaqqum Will be the food of the sinners. Like boiling oil, it will boil in the bellies, Like the boiling of scalding water. (It will be said): "Seize him and drag him into the midst of the blazing Fire, Then pour over his head the torment of boiling water." Taste you (this)! Verily, you were (pretending to be) the mighty, the generous! Verily, this is that whereof you used to doubt! Verily, the Muttaqun (pious) will be in place of Security (Paradise). Among Gardens and Springs, Dressed in fine silk and in thick silk, facing each other, So (it will be), and We shall marry them to Hur (fair female) with wide, lovely eyes. They will call therein for every kind of fruit in peace and security, They will never taste death therein except the first death (of this world), and He will save them from the torment of the blazing Fire, As a Bounty from your Lord! That will be the supreme success! Certainly, We have made this (Qur’an) easy in your tongue, in order that they may remember. Wait then (O Muhammad); verily, they (too) are waiting.

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